Name
Bochkovoy Denis Anatolyevich
Scholastic degree
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Academic rank
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Honorary rank
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Organization, job position
Kuban State Agrarian University
Web site url
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Articles count: 2
The article is devoted to the research of dialectic logic of the historical process, identifying the main stages. The main trends of socio-historical development have their ontological basis in the underlying definitions of dialectical logic of Hegel's. The purpose of the historical process is achieved through the establishment of specific, dialectical identities of forms of thinking with specific identities-a historical dimension of being. Each of the three available stages contains a perfect definition of past moments. The logical definition of the validity of its dialectical development there is a need for an identical grace in the history of the human spirit
The article solves a problem of correlation of different
forms of cognition such as philosophy and religion in
the ontological process, which is refers as a dialectical
unity of the becoming of being and thinking. The
definition of the logical form of the individual stages
of cognition appears possible only in
case that they are the special forms of determination of
the universal form of being, which for them is a
universal content. The special definition of the
universal form of being through certain forms of
cognition is a logical necessity ontological process. Its
subdividing into three stages is mediated by exact
historical incarnation of three logical forms, which in
the sphere of cognition correspond: art/myth;
religion/science; philosophy. On the basis of the
identity of the content of philosophy and religion,
which is the universal form of being, it is argued that
their identity is at the last stage of the becoming of
culture is the result of realization of this form in the
idea of concrete identity. Its concrete manifestation in
all aspects of being and thinking completes itself an
ontological process, turning it into the system, which is
infinitely determined by the logical form. The idea of
concrete identity, which is the ideal purpose and actual
result of a becoming of being, leaving nothing in it
abstract and indeterminate, fully expresses itself in
ideal by the form, the universal notion. Since in the
notion of the subject and object, thinking and being,
the spirit and the nature they completely coincide, then
the universal notion is a concrete manifestation of the
universal subject – the absolute person, eternally
united in all their attributes. The concept of the idea of
concrete identity, arising not only in philosophy, but
also in religion – in an image of the absolute person,
by means of their associations at the highest stage of
development, reaches the limit point of its definition