Ethnic minorities’ traditional economy and business forms are the research object. The algorithm specification of the traditional economy forms research in the structure of ethnological examinations and regional ethnological monitoring act as the purpose of the article. The list of research subjects in programs of field researches is offered: a) latent forms of the social relations regulation and their traditional outlook conditionality; b) The cause and effect relationships of the ethnic minorities traditional economic specialization transformation in rural enclaves; c) an order of formation of network (system) of the ethnic enterprises in the urban environment which are focused on services the offer: the migrants facilitating integration; preservation of political, social and economic and cultural ties with regions of "outcome"; creation of conditions for preservation of ethnic self-identification; d) problem "points" of cross-cultural communications identification. The research is conducted within the project "the South of Russia: ethnic businessmen of "house" and beyond his limits (experience of social and economic adaptation)" with financial support of the Russian humanitarian scientific fund (RGNF. Project 1701-00407)
The article attempts to study the participation of
student of the Chechen-Ingush state pedagogical /
teacher training Institute A. N. Medina in the great
Patriotic war of 1941-1945, to gather biographical
information about him
The article attempts to highlight the problems of
restoring the autonomies of the repressed peoples of
Russia during the Great Patriotic War. Karachais,
Kalmyks, Chechens, Ingush, Balkars and other
peoples were forcibly relocated to the eastern regions
of the country, and their autonomies were abolished.
And only after the death of Stalin began the process
of softening the special settlement regime for
deported peoples. However, the decisive role was
played by the 20th Congress of the Party, held in
February 1956. At a closed meeting of the congress,
the eviction of peoples, NS. Khrushchev called "a
gross violation of the national policy of the Soviet
state." The Twentieth Party Congress proposed
reviving the illegally abolished national autonomies
of repressed peoples. Public condemnation of mass
repressions against the peoples of the North Caucasus
was of great importance for the fate of deported
ethnic groups, facilitated a number of measures to
restore justice
Ethnic minorities’ traditional forms of economy and business are the object of a research. The common law norms in the sphere of traditional environmental management has included in researches subject domain. The list of the representative and verified sources of ethnological examinations and regional ethnological monitoring definition was the purpose of the conducted research. Assessment of information importance of the working documentation and printed materials, which had formed at United Nations Development Program (UDNP) implementation in the territory of the Russian Federation is carried out. Experience of implementation of the PROON/GEF project "Preservation of a biodiversity in the Russian part of the Altai-Sayansk ecoregion" (2006-2012)" is given as an example. The program covered six territorial subjects of the Russian Federation, all “native’s societies, referred to category "indigenous ethnic groups of the North, Siberia and the Far East", tens of national public associations and research groups. The attention is focused on the projects directed on ethnological monitoring organization and on the interaction system between the autochthonic population, municipal authorities, wildlife refuge and national parks management. The problems of rural settlement population connected with alternative (traditional) employment forms development have been lifted also. The plots connected with the common law norms place in the sphere of ethnic business definition have been considered on the basis of office work sources analysis. Common law norms were considered as the traditional communication systems and as the social regulato
The article is devoted to the problem of formation and
development of Islamic law in the Ottoman Empire. In
the beginning of the article, the author considers the
ratio between Sharia and customary law in the legal
system of the Ottoman Empire and reveals that the
basis of customary law is the right of the Turks.
Furthermore, the author highlights the main legal
institutions of the state, and analyzes legal acts that
appeared during the reign of the sultans Muhammad
al-Fatih, Selim I, Suleiman I, Ahmad I and Abd alHamid.
Then the author analyzes the features of
Islamic law of the Ottoman Empire, identifies features
of the contractual relationship, matrimonial and
criminal law. Compares the rights of Muslims and
non-Muslims, and reveals that the latter were divided
into two categories: zimmi and musta’man, identifying
legal privileges of each of them. At the end of the
article, the author makes a conclusion about the
continuity of the various legal acts of the Ottoman
Empire, the crown of which is al-Majalla, some of the
provisions, which has not lost its relevance in our time
2017 was declared the year of the "100th anniversary
of the Great Russian Revolution", or else it is called
the "Great Russian Revolution". Such a message was
given to the Address of the President of our country,
V.V. Putin to the Federal Assembly of the Russian
Federation. The authors in the article rightly and
reasonably point out that if the February bourgeois
revolution, despite a number of objective reasons, was
still the apex, palace take-over, October of 1917 was
precisely a revolution, and not some kind of Bolshevik
conspiracy. Why a revolution, not a take-over? The
authors prove and convince the reader that this was
essentially an inter-information socialist revolution,
which radically changed the social system and the
form of ownership. The article proves that the palace
coup, which took place in February and brought
"politicians into dress coats" to power, led to the
victory of October 1917 due to their inaction and
incompetence in the country's political leadership.
None of the exciting question: about the war, peace,
land, factories and factories, the form of state
structure, the Provisional Government was not
allowed. Therefore, due to objective and subjective
reasons, the victory of the Great October Socialist
Revolution broke out
In the article, based on factual material, we reveal the
policy of tsarist Russia in Chechnya at the turn of the
1840-1850-ies. The article points out that in 1836,
Chechnya was not included in the national liberation
movement of highlanders of the North-Eastern
Caucasus. In early 1840, Shamil was elected the
Imam of Chechnya and the Imam of Dagestan and
Chechnya. The same year there was a General revolt
in Chechnya. Since that time, the center of the
national liberation movement in the North-East
Caucasus was moving to Chechnya. The article noted
that for the conquest of the Chechen population by
the king's command despite military means there
were made engineering, economic and ideological
measures. In the end, these measures and the
teachings of Kunta-Haji, which began to spread in
the same period of time, influenced the political
situation in Chechnya and the minds of the Chechens.
And all this, taken together, led to the fact that since
the early 50-ies of the 19th century some groups of
the society of Chechnya began to show a tendency
towards reconciliation with Russia. In the studied
time there was a change of tactics of the king's army
in Chechnya. The Royal army was moving from
trench warfare to the method of the marginalization
of Chechens further and further into the mountains,
through the construction of forest rides, and
consolidated in the captured territory a system of
military forts and Cossack villages. In 1850 the
Royal army began to implement a plan of invasion of
Chechnya which was Dagestan barns. This
undermined the economic base of the Imamate
heavily. Since the beginning of the 1850-ies and up
until 1859, the center of gravity of the Caucasian war
was transferred to Chechnya. There would be major
events that would create the fate of the Imamate.
Thus, the article characterizes the economic and
propaganda policy of tsarism and its importance in
the conquest of Chechnya; we have also highlighted
the military actions against the mountaineers,
explored the tactics and the strategy of the king's
army in Chechnya
The article considers the history of formation and
development of political relations of Krasnodar
territory with the Republic of Cyprus at the end XX –
early XXI centuries. Two stages in the development of
political relations between the Krasnodar region and
the Republic of Cyprus were singled out: the
beginning of the 1990s, the beginning of the 2000s.
Based on materials of the State archive of the
Krasnodar region analyzed the work on the preparation
and implementation of the agreement of 1992 between
the government of the Russian Federation and the
government of the Republic of Cyprus, shows the
activities of the administration of Krasnodar region
and administration of Krasnodar city to establish
political relations of the parties. The attention is
focused on the creation of the first Russian Bank with
100% foreign capital – the Investment Bank of Kuban.
Conclusions are made about the current state of
relations between the Krasnodar region and the
Republic of Cyprus
The article examines the artistic life of the country in the
post-revolutionary period, which was characterized by
the active creative work, diversity and to some extent
inconsistency in culture. It is emphasized that the coup
that took place in 1917, provided the impetus as the
development of certain areas in the arts and cultural
sector in general. It is concluded that the main feature of
art as a component of the revolutionary culture of the
country was to maintain the ideas of the Bolsheviks and
the promotion of the new government, as well as the
submission of the new government of each of the areas
of cultural activity in Russia. Attention is focused on the
fact that the development of art and culture in such
difficult and tense post-revolutionary years in the
country not only did not stop, but even continued to rise.
The Bolsheviks understood the specific role of art,
which manifests itself in the fact that it acts as a means
of social and psychological impact. After all, art gives a
person an opportunity to relive their lives of those who
made history and now works. Therefore, it becomes
clearer and more accessible sense of political, class and
economic relations a lot is through the art. The culture
of the country after the fateful October originally
reflected the changes in the country and the time itself is
filled with a variety of events. Every type of art in its
own way conveys the spirit of the era, the atmosphere
reigning in the post-revolutionary society. The article
says that the Soviet culture was increasingly being filled
with proletarian, internationalist, and socialist content.
That is why characteristic of that time was the desire to
penetrate art in people's daily lives
The article describes the cooperation of the Soviet
authorities and the Muslim Clergy of the Northern
Caucasus in cultural and educational spheres in the
beginning of the 20-ies in the XX century. The article is
written in the framework of the regional competition of
RFFI: "The North Caucasus: Tradition and Modernity"
in 2017 – Krasnodar region. 17-11-23005 the type of
project «a(p)», the subject is «The Soviet authorities and
the Muslim Clergy of the Northern Caucasus in 1917-
1920s: The Experience of the Cooperation (on the
materials of the Circassian peoples). It is noted that
organization of wide cultural and educational activity
performed by the Bolsheviks on The North Caucasus
was the most important condition for organic
participation of the region into the Soviet social and
political space. The main efforts were concentrated on
the formation and creation of a national script.
Eventually аs a result of the interaction between the
Soviet authorities and the Muslim clergy, there was a
formation of new cultural needs and significant sociocultural
changes in Circassian society in accordance
with the political and ideological demands of the new
government