Scientific Journal of KubSAU

Polythematic online scientific journal
of Kuban State Agrarian University
ISSN 1990-4665
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152 kb


abstract 1111507078 issue 111 pp. 1227 – 1240 30.09.2015 ru 835
Hereby we substantiate the necessity of social philosophical analysis of power phenomena as due to power relations' change a human being and his values also transform. A knowledge convertation into power recourse has become a reason for authority humanization and democracy thus leading to total humans enslavement. People's intentions in aims achievement, their effectiveness and high level of organization let the authority not only manage them but also produce «obedient bodies». The authority area or in other words «focused» territory, or already experienced human activities and existing terms grow and widens. New social benefits and mobile shapes disconnected with «place» and territory appear. Thus, the «authority deterritorization» leads to the responsibility refusal for any actions and effective management consequences. New authority shapes start being exhibited as total control abolishment, where a person gains absolute choice of freedom solving his vital problems but without being supplied with choice bases. In today's world an authority, whose mission is to protect humans from anarchy, chooses risk as a new management paradigm. The mentioned reasons' entity depersonalizes the power relations where not only subordinates but also authorities become impersonal, where «authority subjects disappear». The contemporary authority research works by Alvin Toffler, Michel Foucault, Sigmund Bauman, focusing at power relations, determine the authority nature as an indefinite, newly shape taking and remoted from its final research definition
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abstract 1311707105 issue 131 pp. 1271 – 1278 29.09.2017 ru 815
The aim of the article is to demonstrate binarism as a method of theoretical perception. First of all, the authors define the initial concept of binarism as a principle of differentiating binary oppositions which came from philology into other sciences. Then, they stipulate the application conditions of binarism as a methodological principle, namely, both members of the opposition are stipulated, however, reasoning should not contain such logical mistakes as ‘defining through negation’ and ‘range of evidence’. Subsequently, logic of description is connected with stipulation of the ‘life’ concept, first, philosophically, then, using propositions of some natural sciences, namely, biological and, further on, physical and astrophysical definitions. Every time the authors use binary principle in describing these propositions. So, every time it becomes evident that if death can be defined as absence of life, the concept of life requires another approach, based on positive statements, which is also hard to do as it leads the researchers to the limit ‘nothing’ – ‘everything’; ‘not being’ – ‘being’. The results of the article have double nature. As the aim of the investigation was to demonstrate application features of the definite methodological principle, representation of the material may be considered as the aim achievement. In addition, in the concluding part the authors draw a line, formulating theoretical propositions, which concern both natural science and philosophical argumentation
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abstract 0941310042 issue 94 pp. 632 – 649 27.12.2013 ru 1180
In the article we present the analysis of criteria of the validity of knowledge of the subjective world of living beings
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abstract 0961402002 issue 96 pp. 17 – 32 28.02.2014 ru 1219
This article represents a review of achievements of post-war Norwegian philosophy. The author analyses the most current issues and tendencies for philosophers in Norway. Here is introduced several new sources that had not been engaged in Russian science before
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abstract 1111507024 issue 111 pp. 427 – 438 30.09.2015 ru 864
The archetypes of knights and nobility are alive and exist nowadays. The question is how this influence is carried out qualitatively and quantitatively as far as it is obvious and what ways of its influence. We will consider interaction of the medal organizations with society and penetration of their archetypes in centuries today. The fullest concept of the Award was developed now by Maxim Kalashnikov (Kucherenko Vladimir Aleksandrovich). And the purpose of it of "An award of new sword-bearers" is revival of Russia, as independent imperial state. It is possible to assume that the word "Award" turns on some mechanisms hidden in us leading to realization of its archetype, and then and its development, so to speak "germination of seeds" in centuries, and even the millennia. As the material carrier of archetypes various structures can act. For example, it can be the genetic level which is shown in a complex, multicircuit and multilevel structure of human mentality, so and a brain. It can be also field structures which accumulate information and in which a brain of the person only the send-receive device and the antenna, proceeding from that, for example, that the nature of planetary superreason is the integrated association of physical fields what in due time V.I. Vernadsky closely approached
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abstract 1151601025 issue 115 pp. 391 – 404 27.01.2016 ru 589
The anthropologism is traditionally considered the main feature of Russian philosophy. The article reviews some anthropological ideas that have received natural development in such direction of thought as philosophical realism in the 2nd part of XIX century. Philosophical realism is positioned as a trend that has emerged within the mainstream of the basic traditions of Russian philosophy. It is noted that this direction is defined as an independent, in the wake of the strengthening of Russian science as a new cognitive paradigm. Substantively, philosophical realism is presented with the theories and concepts of the natural sciences developed in the 2nd part of XIX century. The realistic outlook, ripening in the Science environment, not only supported the anthropological tradition of Russian thought but put them on a scientific basis. It was dominated by the view that only by using scientific methods can reveal the objective laws of coexistence between man, nature and society. The article deals with the anthropological theories of Russian thinkers such as A.N. Radishchev, A.I. Galich, N.G. Chernyshevsky. The anaysis shows that realistic outlook in the natural sciences in the area of human theory relies on the principles of integrity, panmoralizm, cosmism. The conclusion is that the philosophical concepts by realistic scientists are out of attention of modern scholars. In the meantime, the study of these theories can make a significant contribution to the practical experience of comprehension of reality, as well as help to discover new sides of the domestic, national philosophy
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abstract 1131509099 issue 113 pp. 1411 – 1426 30.11.2015 ru 849
Contemporary philosophical thought is able to find modern trends of development. The traditional materialistic and idealistic model turns out archaic and platitudinous. It is necessary to work out appropriate forms of reflection. In addition, a need exists for including the interpretation of being actual fundamental research. The history of Russian thought reveals that in the end of XIX century, when intellectual crisis was occurred, it was formed such philosophical trend as realism. The grounds of realism were the achievements of natural science on the one hand and on the other were the revolutionarydemocratic ideas of «the Sixties». Realism being aimed at the reinterpretation and transformation of practical life on the real foundations set itself the task to study the actual reality. Therefore, philosophical realism has received an active development in a domestic science. Natural scientists argued correlative unity of material and ideal in nature. Idealism was regarded as speculative (insignificant) philosophy and materialism was as a limitation of the cognitive space of being and nature. The advantages of philosophical realism are rationalism, syncretism, and criticism. Realism is a trend of thought which has not yet evolved and can be productive in resolving modern problems
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abstract 1161602019 issue 116 pp. 262 – 274 29.02.2016 ru 1063
In the focus of the article we have the philosophical concept of the outstanding scientist and social activist V.M. Behterev, which is considered as philosophical realism. Philosophical realism is a trend of Russian intellectual thought. It aims to study the nature and the man is substantial part of which. In this way, the realism is based on the anthropological tradition. Realistic ideology, which is developed by scientists, indicates the comprehension of the relationship of material and ideal in nature. To designate such connection the author proposes the concept of "philosophical conversion". Behterev's theory is positioned as a particular expression of philosophical realism in nature science, and it is termed by "evolutionary monism". It means a correlative connection of a total processes in nature. By analyzing the philosophical views of the scientist, the author concludes that psychic energy appears as a correlate of material and ideal and it is intermediated by humans. Psychic energy like other forms of energy is never destroyed and provides a social immortality of the man. The accumulation of mental energy leads to the creation of higher moral being named «progenerativ». The realistic concept of Behterev is interesting both a historical point of view and in the context of contemporary interdisciplinary efforts to comprehend the "second reality" of man, namely a virtual reality
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abstract 1061502080 issue 106 pp. 1195 – 1206 28.02.2015 ru 831
The article raises the issue related with some functioning features of modern science. Special attention is paid to the process of interaction between science, production and education. The science role in reproduction and development of modern productive forces is in creating the productive forces in the form of knowledge and transfer them from this form into real factors of material production. This process is carried out by implementing in the material production technical, technological and nontechnical innovations through the system (or canal) of implementation by the reproduction of qualitative features of the human resources in the system of general, special and higher professional education. It is should be noted that in modern globalization conditions both production means, human resources and social productive forces are reproduced neither spontaneously nor even with use of the common mind, but on the ground of transference of the productive forces created, first of all, in the form of scientific knowledge to the material productive forces. The structures providing such transference and simultaneously mediating the connection of science with material production are the implementing system and educational system
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abstract 1131509018 issue 113 pp. 219 – 229 30.11.2015 ru 1547
Heterotopia, according to M. Foucault, is the space beyond all others, the space in which there are no familiar laws and regulations to the subject. It is obvious that behavioral stereotypes in such circumstances are undergoing all sorts of changes. People entering the heterotopia (especially in frontier heterotopia), is forced to adapt to new conditions and somehow the so-called act of transgression, i.e. to overstep the limits of the traditional behavior. It raises epistemological significance of the study of heterotopic transgression. The author, using Foucauldian approach to heterotopia, analyzes various forms of transgression, for the first time their classification is given. However, special attention is paid to religious transgressions, as heterotopic space often give ground for the emergence of new religious movements, branches, and sometimes even new religious systems. The author concludes that acts of transgression are a form of reaction to a meeting with an Alien in new for the subject of transgression conditions, which gives him the opportunity to adapt successfully to changing environmental conditions. All this corresponds to basic instincts of survival of the individual